Nathalia Crane at twelve

Nathalia Crane
Nathalia Crane (c.1925)

In 1925, Nathalia Crane published her second volume of poetry, Lava Lane, and Other Poems, just one year after her first one, The Janitor’s boy, and Other Poems. In it she airs her sophistication, mastering poetical language, as well as scientific and technical vocabulary from several disciplines, such as botany, geology and even embryology (using the word “blastoderm” about a boy she seems to despise); she also refers to various religions and to characters from Greek mythology. Furthermore, she shows her understanding of human relations, including in some of their intimate aspects. CONTINUE READING / CONTINUER LA LECTURE…

Nathalia Crane, love and poetry at nine

Nathalia Crane
Nathalia Crane (1924) – from The Janitor’s Boy, and Other Poems, via Wikimedia Commons

I will present here another girl poet who, like her contemporaries Hilda Conkling and Sabine Sicaud and the next generation’s Minou Drouet, started writing poetry at a very young age. But unlike Hilda Conkling and Minou Drouet, she did not give up poetry in her teenage years, and unlike Sabine Sicaud who died from a horrible disease at age 15, she lived for 85 years, writing poems and novels, also working as a professor of English at San Diego State University. CONTINUE READING / CONTINUER LA LECTURE…

The wretched little girl in De Quincey’s Confessions

Frank Holl - Faces in the Fire
Frank Holl – Faces in the Fire (1867) – The Ashmolean Museum of Art and Archaeology, University of Oxford

The English writer Thomas Penson De Quincey (b. August 15, 1785; d. December 8, 1859) knew fame with his Confessions of an English Opium-Eater, published anonymously in two parts in the September and October 1821 issues of the London Magazine, then released in book form in 1822. In 1845, De Quincey published Suspiria de Profundis, advertised as being a sequel to the Confessions. Then in 1856 he revised his Confessions, which became much longer. Since then, the two are usually published together, their complete titles being Confessions of an English Opium-Eater, Being an Extract from the Life of a Scholar, and Suspiria de Profundis: Being a Sequel to the “Confessions of an English Opium-Eater.” CONTINUE READING / CONTINUER LA LECTURE…

Le chant du cœur de Minou Drouet

Roger Hauert - Minou Drouet
Roger Hauert – Minou Drouet – dans Poèmes (1956)

Mon cœur est un immense clavier dont les mots sont les touches, et ma tendresse et ma peine et ma passion de la musique y jouent pour moi. Ce n’est pas de ce clavier-là que je rêve, c’est de celui de ma forêt.
— Minou Drouet, Lettre à Élise Nat, Arbre, mon ami, p. 99

Minou (Marie-Noëlle) Drouet, née le 24 juillet 1947, connut un immense succès dans la deuxième moitié des années 1950 grâce à ses poèmes écrits entre ses six et douze ans. Elle fut également l’objet de violentes controverses dans les médias et les milieux littéraires. CONTINUE READING / CONTINUER LA LECTURE…

A Magical Love

For years, Dan and Mary Peterson were inseparable. Then at age 80, Mary went to hospital for a heart condition, and she died there after 35 days. Taken by surprise, 82-year-old Dan fell into a deep depression. For six months he didn’t know what to do with himself. Day after day, he spent time staring out at the squirrels in his garden and remembering his wife’s favourite flower: white roses. CONTINUE READING / CONTINUER LA LECTURE…

A romantic Inuit, by Peter Freuchen

Peter Freuchen and Knud Rasmussen
Peter Freuchen and Knud Rasmussen – Photo: Arktisk Institut

The explorer and ethnologist Peter Freuchen (1886–1957) spent a large part of his life in Northern Greenland, exploring it in depth, trading with Inuits and making friends with them. He even married an Inuit girl, Navarana. Living in the most hostile environment in earth, Inuits held a very pragmatic point of view on many matters. In particular, they considered marriage as an economic and family association between a man and a woman, based on solidarity, but without any commitment to conjugal fidelity in relation to love or sex; often men lent their wives to other men, or borrowed their wives, or swapped wives with them, for purely utilitarian motives; they could also see their wives prostituting themselves to Europeans as a good business. Such exchanges were generally decided by husbands; as hunters feeding their family, they considered themselves as superior to women. Inuit men were basically macho, proud of their manly ways. CONTINUE READING / CONTINUER LA LECTURE…